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hedgehog-goulash7:

the-majestictale:

La Leggenda degli straordinari Vendicatori (The League of the extraordinary Avengers) – character posters part I

Would most definitely watch this!

If anyone slaps you on the right cheek, turn to them the other cheek also

-

Matt 5:39

This specifically refers to a hand striking the side of a person’s face, tells quite a different story when placed in it’s proper historical context. In Jesus’s time, striking someone of a lower class ( a servant) with the back of the hand was used to assert authority and dominance. If the persecuted person “turned the other cheek,” the discipliner was faced with a dilemma. The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. Another alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek the persecuted was in effect putting an end to the behavior or if the slapping continued the person would lawfully be deemed equal and have to be released as a servant/slave.   

(via thefullnessofthefaith)

THAT makes a lot more sense, now, thank you. 

(via guardianrock)

I can attest to the original poster’s comments. A few years back I took an intensive seminar on faith-based progressive activism, and we spent an entire unit discussing how many of Jesus’ instructions and stories were performative protests designed to shed light on and ridicule the oppressions of that time period as a way to emphasize the absurdity of the social hierarchy and give people the will and motivation to make changes for a more free and equal society.

For example, the next verse (Matthew 5:40) states “And if anyone wants to sue you and take your shirt, hand over your coat as well.” In that time period, men traditionally wore a shirt and a coat-like garment as their daily wear. To sue someone for their shirt was to put them in their place - suing was generally only performed to take care of outstanding debts, and to be sued for one’s shirt meant that the person was so destitute the only valuable thing they could repay with was their own clothing. However, many cultures at that time (including Hebrew peoples) had prohibitions bordering on taboo against public nudity, so for a sued man to surrender both his shirt and his coat was to turn the system on its head and symbolically state, in a very public forum, that “I have no money with which to repay this person, but they are so insistent on taking advantage of my poverty that I am leaving this hearing buck-ass naked. His greed is the cause of a shameful public spectacle.”

All of a sudden an action of power (suing someone for their shirt) becomes a powerful symbol of subversion and mockery, as the suing patron either accepts the coat (and therefore full responsibility as the cause of the other man’s shameful display) or desperately chases the protester around trying to return his clothes to him, making a fool of himself in front of his peers and the entire gathered community.

Additionally, the next verse (Matthew 5:41; “If anyone forces you to go one mile, go with them two miles.”) was a big middle finger to the Romans who had taken over Judea and were not seen as legitimate authority by the majority of the population there. Roman law stated that a centurion on the march could require a Jew (and possibly other civilians as well, although I don’t remember explicitly) to carry his pack at any time and for any reason for one mile along the road (and because of the importance of the Roman highway system in maintaining rule over the expansive empire, the roads tended to be very well ordered and marked), however hecould not require any service beyond the next mile marker. For a Jewish civilian to carry a centurion’s pack for an entire second mile was a way to subvert the authority of the occupying forces. If the civilian wouldn’t give the pack back at the end of the first mile, the centurion would either have to forcibly take it back or report the civilian to his commanding officer (both of which would result in discipline being taken against the soldier for breaking Roman law) or wait until the civilian volunteered to return the pack, giving the Judean native implicit power over the occupying Roman and completely subverting the power structure of the Empire. Can you imagine how demoralizing that must have been for the highly ordered Roman armies that patrolled the region?

Jesus was a pacifist, but his teachings were in no way passive. There’s a reason he was practically considered a terrorist by the reigning powers, and it wasn’t because he healed the sick and fed the hungry.

(via central-avenue)

If anyone slaps you on the right cheek, turn to them the other cheek also

-

Matt 5:39

This specifically refers to a hand striking the side of a person’s face, tells quite a different story when placed in it’s proper historical context. In Jesus’s time, striking someone of a lower class ( a servant) with the back of the hand was used to assert authority and dominance. If the persecuted person “turned the other cheek,” the discipliner was faced with a dilemma. The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. Another alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek the persecuted was in effect putting an end to the behavior or if the slapping continued the person would lawfully be deemed equal and have to be released as a servant/slave.   

(via thefullnessofthefaith)

THAT makes a lot more sense, now, thank you. 

(via guardianrock)

I can attest to the original poster’s comments. A few years back I took an intensive seminar on faith-based progressive activism, and we spent an entire unit discussing how many of Jesus’ instructions and stories were performative protests designed to shed light on and ridicule the oppressions of that time period as a way to emphasize the absurdity of the social hierarchy and give people the will and motivation to make changes for a more free and equal society.

For example, the next verse (Matthew 5:40) states “And if anyone wants to sue you and take your shirt, hand over your coat as well.” In that time period, men traditionally wore a shirt and a coat-like garment as their daily wear. To sue someone for their shirt was to put them in their place - suing was generally only performed to take care of outstanding debts, and to be sued for one’s shirt meant that the person was so destitute the only valuable thing they could repay with was their own clothing. However, many cultures at that time (including Hebrew peoples) had prohibitions bordering on taboo against public nudity, so for a sued man to surrender both his shirt and his coat was to turn the system on its head and symbolically state, in a very public forum, that “I have no money with which to repay this person, but they are so insistent on taking advantage of my poverty that I am leaving this hearing buck-ass naked. His greed is the cause of a shameful public spectacle.”

All of a sudden an action of power (suing someone for their shirt) becomes a powerful symbol of subversion and mockery, as the suing patron either accepts the coat (and therefore full responsibility as the cause of the other man’s shameful display) or desperately chases the protester around trying to return his clothes to him, making a fool of himself in front of his peers and the entire gathered community.

Additionally, the next verse (Matthew 5:41; “If anyone forces you to go one mile, go with them two miles.”) was a big middle finger to the Romans who had taken over Judea and were not seen as legitimate authority by the majority of the population there. Roman law stated that a centurion on the march could require a Jew (and possibly other civilians as well, although I don’t remember explicitly) to carry his pack at any time and for any reason for one mile along the road (and because of the importance of the Roman highway system in maintaining rule over the expansive empire, the roads tended to be very well ordered and marked), however hecould not require any service beyond the next mile marker. For a Jewish civilian to carry a centurion’s pack for an entire second mile was a way to subvert the authority of the occupying forces. If the civilian wouldn’t give the pack back at the end of the first mile, the centurion would either have to forcibly take it back or report the civilian to his commanding officer (both of which would result in discipline being taken against the soldier for breaking Roman law) or wait until the civilian volunteered to return the pack, giving the Judean native implicit power over the occupying Roman and completely subverting the power structure of the Empire. Can you imagine how demoralizing that must have been for the highly ordered Roman armies that patrolled the region?

Jesus was a pacifist, but his teachings were in no way passive. There’s a reason he was practically considered a terrorist by the reigning powers, and it wasn’t because he healed the sick and fed the hungry.

(via central-avenue)

castiel-knight-of-hell:

freebatchisthenewjohnlock:

al-grave:

100lb of Magnetic Putty

science side of tumblr, please explain

noot noot

castiel-knight-of-hell:

freebatchisthenewjohnlock:

al-grave:

100lb of Magnetic Putty

science side of tumblr, please explain

noot noot

belovedmonsterbooty:

betterthandarkchocolate:

neutrois:

policymic:

Intimate photos of agender youth challenge society’s gender norms

"I think a lot of people like to see gender as this scale of blue and pink," Emma, a 20-year-old college student, told the magazine. "I never really identified with either side of that, or even in between blue and pink. It’s so much more complicated — my identity varies so much on any given day. Sometimes I tell people I’m gold or something."

Read more | Follow policymic 

I appreciate that it includes a bit from the original article, which clarifies:

"This growing community encompasses people who see themselves as agender (neither male nor female), bi-gender (both genders) and gender-fluid (shifting from male to female)."

THIS IS SERIOUSLY THE FIRST TIME I HAVE SEEN A PHOTO SET OF AGENDER PEOPLE ON THIS SITE!!!

*BOUNCES UP AND DOWN IN EXCITEMENT*

as usual there’s some gross comments so don’t scroll too far down past the article but this is otherwise good

(Source: micdotcom)

1. If he doesn’t answer, don’t keep sending texts. If he wanted to talk to you, he would’ve responded.

2. People will make time for you when they care about you. If he says he’s too busy or constantly cancels his plans, he doesn’t care. People fight for you when they care.

3. Don’t let him touch you on the first date. If he tries, he’s not there for the same reasons you are.

4. You can tell a lot about a person by their favorite book.

5. If he can stomach more than ten straight shots without feeling a thing, he drinks too much.

6. Ask the uncomfortable things. When was the last time he was so high he couldn’t speak? What does he regret the most? Does he drink to remember or to forget?

7. Don’t send pictures unless you want to. If he has to talk you into it, don’t do it. If you hesitate, don’t do it. If you do take a picture, don’t include your face. Keep yourself safe.

8. If you can’t laugh when you’re having sex with him, maybe you aren’t sleeping with the right person. Sex isn’t about tricks and tips and routines.

9. If he hurts you, cut him out. He’s gone, he isn’t coming back, and you don’t need to prolong the pain.

10. Don’t be afraid to open up again. I promise not everyone will love you with a knife behind their back.

- Boy advice from someone who made the same mistakes too often (via guiseofgentlewords)

merchantshipss:


A Fin whale carcass the bears have been feeding on for the past year lies beneath the surface of the water, Svalbard, Norway.

I’ve been looking for this for such a long time

merchantshipss:

A Fin whale carcass the bears have been feeding on for the past year lies beneath the surface of the water, Svalbard, Norway.

I’ve been looking for this for such a long time

(Source: malformalady)

videntefernandez:

for chickocrafty

videntefernandez:

for chickocrafty

holahydra:

*shows up fashionably late to the party*

pessimistperceptions:

yo my dash did a thing

pessimistperceptions:

yo my dash did a thing